preparing for the inner journey find the inner observer and give inner work meaning

Find Your Inner Observer — Give Your Inner Work Meaning

Discovering who we are and learning how to realize it is the essence of awakening.  Find out how to give your inner work meaning and substance.  Get in touch with the real you.

What if we are not what we think we are?  What are there other possibilities?   Are we not aware enough to grasp them?

Preparing for the Inner Journey

There are several ways to define the inner observer.  Researchers like Carl Jung believe it is our subconscious mind.  Other philosophers like Immanuel Kant (1) refer to this inner sense of the real you as something beyond scientific inquiry.  Many religions refer to this aspect as the spirit or the soul.  Joseph Campbell (2) refers to this aspect as “the real you.” Whatever you want to call it, revealing these mechanisms can help you with this spiritual journey called life.

They all describe this aspect of consciousness in the same ways.  This inner observer is the person you talk to inside your head.  It’s that part of your awareness that reviews memories and your dreams.

To reveal this aspect of awareness, we use the following brainstorming exercise in our blended learning process.  It’s a form of automatic writing.  This process allows the subconscious mind to communicate with us through our handwriting.  It does this by sidestepping the conscious mind.  It’s a highly effective process for exploring our thoughts and feelings.  Automatic writing is a proven technique for studying consciousness on our terms.

For this exercise, all you’ll need is a notebook and your favorite pen.  However, we strongly suggest that you use a spiritual journal.  You’ll be able to refer back to this document for further guidance.

The disconnect many people experience is the product of our cultural programming.  It is a deliberate act that allows others to manipulate you through brainwashing techniques.  This kind of manipulation makes people consumers of things they don’t want or need.  The key is learning how to reconnect the spirit, soul, or inner observer.

Preparing for the inner journey also requires the right mindset.  We recommend you approach each session like a skeptical beginner.  Take the process seriously; it will reveal some important things.  Journey without expectations while expecting the unexpected.

Prepare the space, and give yourself adequate time.  Some people like to set a timer.  Using this method, you are sure to stay within the allotted time.  However, you may interrupt the process and miss critical data.

Inner Work, Outer Work, and the Inner Observer

The Obsever of Our Experience Inner work outer work

Giving Your Inner Work Meaning

This exercise is a short version of the automatic writing technique.  You can find more in-depth information about this tool following this link.

Phase One

The first thing to do is start writing.  Don’t think, write.  Doodle on the page.  Draw pictures.  Also, don’t worry about spelling or punctuation.  Later, you’ll see how your handwriting can reveal messages through the slant of the words, the pressure, the size of the letters.  These things will give you information and clues about your thoughts, feelings, and attitudes.  It will bring the inner work outer work together in a tangible way.

The outer work part is your hand responding to the freedom of the mind.  The inner work part is what your subconscious mind reveals on the page.

For now, write whatever comes up; let it flow.  Don’t think about what you are writing.  It doesn’t matter how fast or slow.  If you pause, that’s okay too.  Keep at it.  If this is the first time you’ve done this exercise, it can take 5 or 10 minutes to get comfortable with the process.

What’s important is that you don’t try to edit what you write.  Your honesty gives the inner work meaning and substance.

Phase Two

Once you are “in the flow” and writing, you reveal your true nature.   You can give your mind some gentle direction.  Start by asking yourself a question like, “why am I alive?” Then, start writing any thoughts feelings (pictures) that come up.

The only guideline is to refrain from quoting religious doctrine.  You want to get below all levels of cultural and social programming.  Above all, this exercise is about connecting to your intuition and finding the wisdom within your spirit.  It’s not about dogma.

You can use other questions as well.  For example, we recommend questions like:

    • What is the way I know I am present?
    • Where or when do I feel the most peaceful?
    • How do I know when I’m on the right path?

Listen to your intuition, and it is likely to bring up other questions you need to probe below the surface.  The inner self and the outer world can link through our intuition.

Phase Three

What is Automatic Writing Or Automatic Handwriting?

Reflecting on your automatic writing discoveries allows you to see how your intuition communicates, and this is how you open your spiritual gifts within your DNA.  Some believe that our ancestors can also speak to us through this process.

You may discover drawings or uncommon phrases that resonate with you.  Listen to this inner voice and learn “how to” listen to the voice of your intuition.  Trusting your intuition is a practice unto itself.  The absence of the Ego in our awareness reveals the inner self.

Removing the Roadblocks

The first time engaging in this exercise, it might take a while to comfortable with the process.  Don’t let this deter you.  Remember, your heart and soul want to speak with you.  And you have a wealth of intuitive wisdom waiting for your discovery.

It becomes easier every time you allow your intuition and subconscious to speak.  In effect, you are preparing for the inner journey and the next level of revelation.  We need to stick with the process to give our inner work meaning.

Listen to the innate spiritual desire that is leading you to this practice.  Listen to that small voice, and be patient.  Stay with it.  The observer of our experience wants us to know what we are.  As we awaken more and more, we can come forward to experience life more fully.

Cultural Programming

The primary source of difficulty with a brainstorming process is social and cultural programming.  We live in a world where we are subject to social programming and propaganda.  We are “told” and sold what we should believe.  This conditioning places boundaries around what we think about spiritual reality.

Cultural programming blocks our intuitive mind, blocks the inner observer, so we cannot discover what other possibilities are available.  Because of this, refrain from repeating a litany of spiritual or theological jargon.  Always question the messages from the cultural narrative and never stop.  Revealing the inner self is a threat to organized religion (3).

Fear of Your Intuition

Social conditioning is telling us we should fear our inner voice.  Those in charge of the cultural narrative would prefer we listen to propaganda and reject our wisdom.  No one else knows what gifts and possibilities exist for you.  They do not want us to connect with the knowledge of our intuition.  Because when we do this, we become less susceptible to their programming.

Inviting your Intuition to Speak

If it feels like you are going in circles and repeating things, stick with it.  You are inviting your intuition to speak to your conscious mind.   Sometimes it takes a while for your intuitive self to come “online.” Have patience, especially if you are using this process for the first time.   So, if you find you can only reiterate religious doctrine, stay with it.  Stay on the path of exploration.  Do not let the obstacles deter your inner quest.

Once you get past these obstacles, it opens a new level of spiritual awareness.  The above exercise is just one consciousness development tool.  There are many more.

The inner self and the outer world realing The Real You The Obsever

What Are Spiritual Technologies?

These are scientifically validated processes that enable us to alter awareness.  They are part of the heritage of ancient spiritual traditions.   You can learn many of them by following the instructions in the article.  Here’s a list of these processes.

    • The first tools we recommend are those that sharpen your critical thinking ability.  Studying them provides a solid foundation for better decision-making.  Logical and Rational Thinking Skills help you understand how logic and language work together to present arguments.   Two companion tools provide a look at the arguments you’ll likely encounter in the subject of spirituality; 10 Common Logical Fallacies and Spiritual Axioms.
    • Next, we recommend analytical tools to delve into your personality, instincts, and cultural programming.  The Enneagram Personality Profile and Comparative Analysis are diagnosis and development tools for understanding the mechanism of the mind.
    • The third set of tools takes us to the experiential side of spirituality, the realm of seated meditation.  It starts with a basic Two-Step Beginning Mediation which provides a foundation for  Mindfulness Meditation and Japa or Transcendental Meditation.  After you practice these for six months, you’ll be ready for more advanced sutras like Siddhis of Patanjali.

In Conclusion

The natural progression of growth is a path of illumination, and it gives our inner work meaning and purpose.  The result of this growth allows the inner self, the observer of our experience, to come forward in our presence.

References

(1) The Cambridge Edition of the Work of Immanuel Kant in Translation: https://www.cambridge.org/core/series/cambridge-edition-of-the-works-of-immanuel-kant/703660AAB7838A41309D7E80AD5C8EEE

(2) Joseph Campbell & The Hero’s Journey: https://en.wikipedia.org/wiki/The_Hero_with_a_Thousand_Faces

(3) Phillip Cary Augustine’s Invention of the Inner Self: The Legacy of a Christian Platonist. (New York NY: Oxford University Press, 2000) https://www.cambridge.org/core/journals/religious-studies/article/abs/phillip-cary-augustines-invention-of-the-inner-self-the-legacy-of-a-christian-platonist-new-york-ny-oxford-university-press-2000-pp-xii214-isbn-0-19-513206-8-3000/D35C5D0D0641F2A80B6E3F502EA97CE9

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