You Can Be Pro Facts and Truth But Not Anti-Religious

Be Pro Facts and Truth Not Anti-Religious

Being pro-facts and truth does not make you anti-religious.  Some religious traditions help preserve and protect the tools of consciousness development.  But, some are not.  Some are mythology and superstition.  Do you know the difference?

Being in favor of facts does not mean we are anti-religious.  We are thankful for the traditions preserving the teachings of ancient spiritual technologies.  Some religious traditions are storehouses of this knowledge.  It is these insightful researchers that give us an important legacy of tools.

Be Pro Facts And Truth

We are creatures who love to explore.  So, it is only natural to explore the inner world of consciousness.  Many ancient civilizations spent a lot of time and effort studying the inner realms of awareness.  We are thankful for their research and diligence.

“We should not discount the wisdom within the stories of Krishna, Mythra, Apollo, Zeus, or Jesus.  The analogies and metaphors within these mythologies point us to the transcendent. They implore us to create our own path using those tools that expand awareness and consciousness.” — Guru Tua

Pro facts not anti-religious support the traditions promoting Consciousness development

We begin by clarifying the fundamental differences between the practice of processes and the belief in mythology and superstition.  You don’t need to believe in mythology or superstition to use methods for exploring consciousness.  We need to learn how to use myths and stories as examples to show us how to create a path of our own.

Pro Facts Not Anti-Religious

We must be careful not to get caught in the mind trap of faith and belief.  Religious tradition, mythology, and superstition should never supersede science.  Mythologies are analogies and metaphors for the spiritual experience.  We should not use these as anchors that overshadow evidence and truth.  But as we talked about before, legends can be tools for enlightenment if used correctly.

“I am proud to be pro facts not anti-religious.  I am thankful for the traditions preserving the knowledge of consciousness development tools.  We find that many ancient cultures center on the research of consciousness.  To communicate this knowledge, they use stories.  These stories became myths and eventually, some myths became religions.” — Guru Tua

One way to tell which traditions are healthy is to test them with hard sciences and logic.  The scientific method favors evidence on which to base conclusions.  Using analytical tools is essential for a well-rounded spiritual path.  They help you determine fact from fiction.  They help keep you on track with personal development instead of becoming distracted by superstition.

“Nonbelievers are not anti-religious, they are anti-fraud and anti-deception.” — Steve Fowler

It is the traditions that stand up to scientific scrutiny that we champion.  These are storehouses of tools for changing consciousness that stand up to scientific scrutiny.  The fact is these tools don’t need religious mythology or superstition for them to work.   It’s one sign that they are safe and effective.  This assessment and scrutiny do not make us anti-religious.  We merely uncover the facts that expose ineffective and harmful religious mythology and superstition.  When you use these processes, you will be pro facts and truth.

Pro Consciousness Development

You’d think employing methods to develop our potential would be something that religions would embrace, but you’d be wrong.  It’s just the opposite.  Organized religion doesn’t want you to become a freethinker.   They certainly don’t want you to research and compare their mythologies with others.

So, they discourage using analytical thinking skills, meditation, and awareness-expanding techniques.  These kinds of pro-consciousness development techniques make you harder to control.  You’ll be less susceptible to their groupthink self-hypnosis tactics.

The Observer, the person you talk to inside your head, has a great potential to see beyond the boundaries of mythology and superstition.  So, focus on gathering tools instead of blindly adhering to doctrine, and you’ll grow intellectually and spiritually.

Everyone has spiritual gifts locked away in their DNA.  Using the right tools will unlock these gifts, setting our spiritual walk into motion.

The Approach and Obstacles to Finding Facts

The PEW research institute (1) conducts extensive research into people’s behavior.  How people find and deal with information is an increasingly complex field of study.  They determined the factors or obstacles to finding facts, discovered three main takeaways from the survey data, and identified five groups of people seeking formation.

Here are the factors that affect the ability to seek the facts and truth:

  • What is their level of interest, from casual to intense interest?
  • What time and resources are they willing to exert to determine and understand the facts?
  • How much do they trust the sources available?
  • Are they ready to learn something on the subject that contradicts what they believe?
  • What other things are competing for their attention?
  • What is their access to a variety of sources of information?
  • What level of education is required to understand the issue and data?

The more restrive the culture, the less time and variety resources are available, especially for subject matter that challenges the culture’s status quo.

The research of the PEW institute finds that two factors stand out.  The person’s enthusiasm and their level of trust in the data source.  These factors underscore why political rhetoric with religious overtones effectively sways voting.

The discussion of religious issues heightens the emotional level making people enthusiastic and motivated about issues.  If the information comes from a trusted spiritual leader or someone aligned with their religion, they are more likely to sway their argument.

The survey information they obtained shows how these factors affect people.  The data show three partitions along the continuum from substantial interest and trust to those with low interest and trust.  Here are the three main takeaways.

1) The strong interest and trust group accounts for 38%.  They demonstrate relatively strong interest and trust in information sources and learning.  Not surprisingly, those with extremist religious views, especially those considered conservative and far-right, come from this group.  But, they are also highly influential with those in the other two groups.  So, if they “believe something,” it can translate into a belief that the other two groups pick up regardless of its basis in fact.

2) The next are those who make up almost half of the sampling 49%.  This group is disengaged and not enthusiastic about gaining more insight, especially when navigating digital information.

3) Another 13% occupy a middle ground, they are not particularly trusting of information sources, but they show a higher interest in learning than those in the more information-wary groups.

Here are the groups for U.S. adults:

The Ready and Able – 22%

On one end of the continuum are those with the highest interest and trust in their sources, making them the most motivated to act.  They have confidence in the accuracy of their sources but are lacking in digital literacy.  More than half of this demographic are minorities.  31% are Hispanic; 21% are black, 10% are from other racial and ethnic minorities, leaving 38% white.

The Trustworthy – 16%

Along with the ready and able are the most trustworthy.  Nearly one-in-six Americans have a high interest and trust in their information sources.  This group is also confident in their digital skills.  The demographic of this group is primarily white, with high educational and socioeconomic status.  Nearly one-third of the trustworthy group (31%) are between 18 and 29, the highest share in this age range of any group.

The Curious But Somewhat Skeptical – 13%

The category has a strong interest in current events but is somewhat skeptical of national news outlets, banks, and the government’s accuracy.  They have a strong distrust in some news organizations like Fox News.  They learn new digital skills and have high social and digital technology knowledge.  The demographics of this group mirror the general population average except that this group has slightly lower educational and socioeconomic status.

The Highly Skeptical – 24%

Those highly skeptical of national news and information are less interested in current events than the groups above.  They typically have busy schedules, impacting their ability to seek and research data.  The highly skeptical is in the middle-age groups 35 to 50 and tend to be college graduates, white above average in their economic status.

The Extremely Skeptical  – 25%

At the far end of the continuum are incredibly skeptical and the least interested in current events and news in general.  They are the least engaged with any social sources outside of employment.   Because of their lack of interest, they have low digital literacy and motivation to acquire information.  It distances them from other Americans.  Interestingly this group is the most motivated by extreme religious beliefs and controversial theories.   The demographics of this group are predominately male (59%), and one-third are 65 or older.

The Implications of these Typologies

Typologies help us understand the culture and the forces which shape society.  They add insight into more common demographic data by showing how people behave because of specific influences like religious indoctrination, propaganda, and conspiracy theories.

The data above proves that religious and political propaganda has an overall negative and oppressive effect on the health of everyone in the culture.

Information from the surveys shows the disparity in the ability of people to navigate digital technologies.  The lack of digital literacy makes some groups prone to follow inaccurate advice, presenting health concerns and culture.

On the side, some people are interested in building digital skills and information literacy.  On the other side, almost half of adults align with those who are skeptical (to some degree) of all digital technologies and information.  They depend on a small group of biased resources to engage in the information-gathering process.

These are only the tip of the iceberg on analyzing this data.  However, it underscores the need for tools and technologies to help people upgrade their thinking and develop their potential.  What is hopeful is that these tools are readily available.

Tools for Expanding the Mind

There are many different methods for developing your potential, and you don’t need to join a religion to use them.

We divide these tools into four major categories:

In Conclusion

It turns out exploring consciousness is like exercise for the mind.  Consciousness development has nothing to do with religion.  But, if you are not anti-religious, this doesn’t mean you should be tolerant of dangerous religious doctrine.  One must learn to be pro facts and truth.  The three most popular religions are the home to the most harmful bias and prejudice.   They justify everything from discrimination to genocide.

Mythology and superstition become more harmful when their superstitions become laws and regulations.  Everyone is entitled to have their imaginary friend or imaginary enemy.  But we should never make mythologies and superstition the laws that govern others.

Being “pro facts, not anti-religious” is the difference between tools and superstition.  It means we base decisions on evidence rather than mythology.

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References

(1) Research on how people approach facts www.pewresearch.org/internet/2017/09/11/how-people-approach-facts-and-information/

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