The Art of Living Life as an Artistic Process

The Art of Living: Life as an Artistic Process

Lawyers practice law. Doctors practice medicine. Musicians rehearse. Scientists test and revise their ideas. They all practice, which means mastery is ongoing, not finished. The art of living life as an artistic process is not about perfection—it is about refinement.

Living deliberately requires the same humility. No one is born knowing how to live well. We learn through experience, reflection, and adjustment. Mastery develops through repetition, correction, and discipline.

When we stop treating life as something that simply happens to us and start treating it as something we are shaping, our decisions begin to change. That shift is the beginning of the art of living.

Inner Work Gate:
This article includes the examination and removal of harmful conditioning. It may increase discomfort before greater clarity and alignment. Emotional stability should be established before engaging deeply with this process.


Living Life as an Artistic Process

Life can be shaped consciously. Beneath thought, identity, and daily activity is a quieter level of awareness. When actions emerge from that grounded center, they feel more aligned and less reactive.

Meditation calms the mind and reconnects us with our essence. Long before the phrase became popular, Maharishi Mahesh Yogi wrote extensively about the art of living. He described living in a way that makes our life an artful expression. It’s something we can do when we are centered and grounded.

Being is the ultimate reality of all that was, is, or will be. It is eternal, unbounded, the basis of all the phenomenal existence of the cosmic life. It is the source of all time, space, and causation. It is the be-all and end-all of existence, the pervading eternal field of the almighty creative intelligence. — Maharishi Mahesh Yogi Science of Being and Art of Living

When we are born, our awareness is direct and unfiltered. We have no beliefs about reality other than when we need something. Those who love and care for us are there to provide for our needs. Our initial job is to learn about our bodies and the experiential input of the senses. It is our original state, free from any cultural programming.

Over time, culture, expectations, and external influences shape how we think and what we value. Some of that conditioning is necessary. Some of it distorts our sense of who we are.

The artistic part of living life as an artistic process is returning to a grounded center from which you can choose consciously rather than react automatically. It is simple in principle but difficult in practice because the mind defaults to automatic patterns. We must learn to practice the “pause” and consciously think about what we are doing.

Living authentically means treating your life as a creative act — something shaped intentionally rather than inherited passively.


The Art of Living is About Seeking Authenticity

Authenticity comes easily to some people. But everyone can become more authentic by following three precepts:

  • Identify and remove harmful conditioning
  • Discover the virtues of your inner life
  • Practice and refine your unique path

These are not one-time steps. They are ongoing disciplines. Learn to treat your life like a profession, experimenting and improving.


1. Identify and Remove Harmful Conditioning

One of the biggest obstacles to authenticity is unexamined conditioning.

Conditioning can come from many sources:

  • Cultural expectations
  • Fear-based messaging
  • Negative self-talk
  • Authority structures that discourage questioning

Some beliefs were adopted before you had the tools to evaluate them. Others were reinforced until they felt unquestionable.

Authenticity requires noticing what is truly yours and what was installed by habit, fear, or social pressure.

Living life as an artistic process is not about rejecting everything you were taught. It is about becoming conscious of what shapes your thinking. When you can see those influences clearly, you regain the ability to choose.

Removing harmful conditioning creates psychological space. In that space, something deeper can emerge. Because beliefs and values can be embedded deeply in the psyche, you may need to engage in an inner work process. For more, see: The Core Process For Repairing Harmful Thinking, Beliefs, and Values.


2. Reveal and Embody the Virtues of the Soul

When harmful conditioning begins to loosen, something deeper becomes visible.

The virtues of the soul are not moral rules imposed from outside. They are qualities already embedded within consciousness. They do not need to be installed. They need to be revealed.

These virtues include integrity, love, gratitude, serenity, joyfulness, acceptance, blissfulness, courage, and mindfulness. They represent the healthy expression of personality and instinct.

To embody a virtue means to act from it.

Integrity becomes consistency between thought and behavior. Gratitude becomes perspective during difficulty. Serenity becomes calm within intensity. Love becomes a connection without possession.

When these qualities guide your decisions, life shifts from reaction to expression.

The art of living life as an artistic process is not about performing a virtue. It’s not about pretending. It is about allowing the healthier aspects of your psyche to direct your actions. For more about these aspects, see: Living the Virtues of the Soul, Embodying Spiritual Virtues and Values.


3. Practice and Integrate Your Unique Path

Revealing the virtues of the soul is not the end of the process. It is the beginning of integration.

Integration means allowing those virtues to guide your daily choices, reactions, and relationships. It is where insight becomes behavior.

Just as each personality has predictable patterns of stress and reactivity, each also has a path toward greater balance and wholeness. When you move toward that healthier expression, the virtues you uncovered in the previous step become more stable and natural.

Practice is what makes this possible.

  • You practice awareness when you pause before reacting.
  • You practice courage when you choose truth over comfort.
  • You practice gratitude when you shift attention toward what is present rather than what is missing.

The art of living requires repetition. Some days you will feel aligned. On other days, you will notice old patterns resurfacing. Integration is not perfection. It is the steady return to conscious choice.

No one else can design this path for you. Techniques, teachers, and traditions can offer guidance, but embodiment is personal.

When practice becomes consistent, authenticity stops being an idea and becomes a way of living.


Authenticity as Daily Practice

Authenticity is not a fixed state that you achieve once and hold forever.

Some days you will feel centered and clear. Other days you will not.

The art is in returning.

Returning to awareness.
Returning to alignment.
Returning to conscious choice.

Over time, that return becomes easier. The practice itself becomes the anchor. For more about authenticity, see: Authentic Faith and the Meaning of Differing Perspectives.


Conclusion

The art of living is not about rejecting the world or achieving spiritual perfection. It is about developing a disciplined relationship with your own consciousness.

When you remove harmful conditioning, cultivate inner virtues, and practice living intentionally, your life becomes less reactive and more expressive.

Authenticity is not something you discover fully formed. It is something you build.

Like any art, it improves with practice.

References
  1. The Science of Being and the Art of Living (2001), by Maharishi Mahesh Yogi. 
  2. The neuroscience of self-awareness. Frontiers in Psychology.
  3. Habit formation and behavior change. Health Psychology Review.
  4. Authenticity as a pathway to well-being. Frontiers in Psychology.
  5. Self-determination theory and psychological growth. Perspectives on Psychological Science.
  6. Emotion regulation and adaptive functioning. Frontiers in Psychology.
  7. Mindfulness meditation and self-regulation. Social Cognitive and Affective Neuroscience.